A man could observe special days or not, just as his own judgment and conscience might dictate (Romans 14:5); but in all such matters one ought to be careful not to put a stumblingblock in a brother's way (Romans 14:13). According to church history, the seventh-day Sabbath was observed by the early church, and no other day was observed as a Sabbath during the first two or three centuries (see HDB, IV, 322 b). Of the eight holy days (Shabbat, the first and seventh days of Pesach, Shavout, Rosh Hashanah, Yom Kippur, and the first and eighth days of Succot) proscribed in the Torah, only the Sabbath is included in the Decalogue. We have made great strides and she is a wonderful student. The Sabbath was a perpetual sign and covenant, and the holiness of the day is collected with the holiness of the people; "that ye may know that I am Jehovah that doth sanctify you." "Six days shalt thou labor, and do all thy work;" for so only could the sabbatic rest be fairly earned. And Pharaoh ordered a proclamation to be issued throughout Egypt and Goshen, saying, To you, all the children of Israel, thus says the king, for six days you shall do your work and labor, but on the seventh day you shall rest, and shall not perform any work; thus shall you do in all the days, as the king and Moses the son of Bathia have commanded. However, due to the misunderstanding and misinterpretation of some Christian groups, the meaning of the Sabbath day … Time then to man as the model after which presented a perfect whole it is most important to remember that the Fourth Commandment is not limited to a mere enactment respecting one day, but prescribes the due distribution of a week, and enforces the six days work as much as the seventh days rest. god commanded rest on the sabbath Bible Study For those of us in the United States who are fortunate with an income of a good paying job or retirement to take care of ourselves, we live a life with all the … Proud member In our Lord's great prophecy, in which He foretold the experience of the church between the first and the second advent, He recognized the seventh-day Sabbath as an existing institution at the time of the destruction of Jerusalem (70 AD), when He instructed His disciples, "Pray ye that your flight be not in the winter, neither on a sabbath" (Matthew 24:20). Bibliography. They would be a blank unless in reference to some who were required to keep it holy" (Lange's Commentary on Genesis 2:3, I, 197). For this thing was from the Lord to the children of Israel, for the Lord had begun to remember the children of Israel to save them for the sake of their fathers. The future of Jerusalem depends on faithful Sabbath keeping ( Jer 17:24-27 ). In consequence of these manifestations of creative power in their behalf, the children of Israel were instructed to remember in their observance of the Sabbath that they were bondsmen in the land of Egypt. Encounter the living Jesus in all of Scripture. This connection is particularly important in light of the Jewish doctrine that human beings are co-partners with God. But scholarly consensus finds in the prophetic writings a subtle transformation wherein the Sabbath, formerly a social institution of festivity, rest, and worship, became above all a religious mark of personal and national holiness vis-a-vis the Gentiles. Sabbath contravenes any pride that may accompany human mastery and manipulation of God's creation. On the contrary wherever he went its observance became the most visible badge of his nationality. Among the several references to the Sabbath in Acts ( 1:12 ; 13:14-44 ; 15:21 ; 17:2 ; 18:4 ; 20:7 ) there is little evidence to suggest that the earliest Christian communities deviated from the traditional Sabbath observed on the seventh day. From the testimony of Josephus it is clear that the Jews, as a nation, continued to observe the seventh-day Sabbath until their overthrow, when Jerusalem was captured by Titus, 70 AD. However, more can be inferred from other texts. The meaning of the Sabbath institution comes to light against the background of several key facts. .... All things were made through him; and without him was not anything made that hath been made." ( 5:12-15 ) The law and the Sabbath are placed upon the same ground, and to give rights to classes that would otherwise have been without such--to the bondman and bondmaid may, to the beast of the field-is viewed here as their main end. Resting in bed all day does not amount to a keeping of the Sabbath. Christ has a right to make such a change ( Mark 2:23-28 ). Bibliography Information ( Nehemiah 8:9-13 ) The Sabbath is named as a day of special worship in the sanctuary. "The sabbath was made for man," as a day of rest and refreshment for the body and of blessing to the soul. The sketch of creation in Genesis 1:1-2:3 closes with an impressive account of the hallowing of the 7th day, because on it God rested from all the work which He had made creatively. Perhaps at the end of the 2nd century, a false application of this kind had begun to take place; for men appear by that time to have considered laboring on Sunday as a sin" (Tertullian De Orat., c. 23). For example, Moses instructed the people to bake and boil the manna and put it aside until morning ( Exod 16:23-24 ), hinting that cooking was not fitting for the Sabbath. A search of the scriptural evidence reveals that the apostles made no attempt to change God’s day of rest from the seventh day (Sabbath) to the first day … What the Bible Says concerning the Sabbath: In their views concerning the institution and primal obligation of the Sabbath, Seventh-Day Adventists are in harmony with the views held by the early representatives of nearly all the evangelical denominations. The Sabbath was given to Israel, not the church. The early prophets and historians occasionally make mention of the Sabbath. The consistency of the prophets' call to honor the Sabbath testifies in part to the growing need, especially during the exilic period, to preserve Jewish identity in a pagan environment. But in truth, the prohibition of work is only subsidiary to the positive idea of joyful rest and recreation in communion with Jehovah, who himself "rested and was refreshed." This necessitated additional work on the sixth day ( Exodus 16:5 Exodus 16:23 ). So long as it is true that God created heaven and earth, and all things therein, so long will the Sabbath remain as a memorial of that work; and so long as it is true that this creative work was completed in six days, and that God Himself rested on the seventh day, and was refreshed in the enjoyment of His completed work, so long will it be true that the memorial of that work can properly be celebrated only upon the seventh day of the week.